The
final 4 effects of the consecration hold just as much beauty as the first
three.
The
fourth is great confidence in God and in Mary.
When
we remove the roadblocks in life,
we
have less to worry about,
we
can continue on with life.
We
are not so hung up on the little things.
“Stifling fear is transformed into courageous assurance.”
We
are no longer afraid,
but
rather,
have
full confidence.
We
are confident that we are nothing on our own,
that
our duty is to serve,
to
serve Mary,
to
serve God.
“This confidence s not a ‘self-affirmation’. Rather,
it is the affirmation of our nothingness become our strength.”
The
fifth is communication of the spirit of Mary.
This
effect Montfort considered the most important of them all.
This
one is not simply having a relationship with Mary,
but
rather,
Her
spirit within us.
Us
allowing Her spirit to guide our lives.
“It is no longer the soul that lives but Mary living
in it, since Mary’s live becomes its life. To establish Mary’s life in the soul
is an absolutely essential element.”
His
reason?
“Of all God’s creatures, Mary is the most conformed
to Jesus…the more one is consecrated to Mary, the more one is consecrated to
Jesus. That is why the perfect consecration to Jesus is but a perfect and
complete consecration of oneself to the Blessed Virgin.”
Allowing
the spirit of Mary to live within our lives
is
vital according to Montfort.
“We must breathe Mary as the body breathes air.
Every breath is one with Her spirit: a total ‘yes’ of radical discipleship to
the Lord.”
The
sixth effect is the transformation by Mary into the likeness of Christ.
The
ultimate goal of this consecration is
to
be one with Jesus,
a
union with Love Himself.
Montfort
considered this step almost easy.
He
explained that since we have already
surrendered
to the spirit of Mary,
we
have found the presence of Jesus.
Through
this finding of Christ,
we
get to truly experience Christ.
St.
Augustine coined the idea that
Mary
is the mold of God.
Taking
this into account then…
“To be poured into Mary we must be melted, we must
surrender all. Losing ourselves in the fair interior of Mary, we take on Her
active, responsible and courageous discipleship and thereby become faithful
portraits of Jesus Christ.”
The
final effect is the greater glory of God.
All
for the glory of God Alone.
This
is a fitting final effect.
Loosing
ourselves to Mary,
brings
us to Christ,
who
brings us to the Father,
to
God Alone.
“Through living of the perfect consecration, we are
being dynamically drawn into the inaccessible Light of the Trinity Itself.
Here we have for Montfort the ultimate goal, the
greatest motive, the supreme effect of consecration: a true mystical union with
God Alone.”
This Lenten blog series is based upon St. Louis de
Montfort's writings. Unless otherwise noted, all the phrases in quotation marks
are taken from the book Jesus Living
in Mary.
A.M.D.G.
ReplyDelete"St. Augustine coined the idea that Mary is the mold of God. Taking this into account then…'To be poured into Mary we must be melted, we must surrender all. Losing ourselves in the fair interior of Mary, we take on Her active, responsible and courageous discipleship and thereby become faithful portraits of Jesus Christ.'”
In order for us to "be poured" into the mold of Mary, we must "be melted" by the fire...that all consuming fire of God, purged of the dross...then we can be poured into Mary and molded within her womb into a new creation in Christ Jesus. +Amen.
MRS.O.